Richard's Ramblings

 You must have tried to buy something from a café or store, only to learn that the eftpos terminal is down. But many of us don’t carry cash these days, we rely on our touch cards or mobile phones. So we can’t pay for our coffee or petrol. And some places, even now, don’t accept cards, they have a sign saying “Cash Only”. My favourite shoe repairer, in Flinders Arcade, is like that. It’s only in the last few years that Frosty Mango has started accepting cards. It’s a hassle, but not a disaster. What was a disaster was in the days when you had to have a penny, a big round old penny (Boy, am I giving my age away now 🫩 ) to go to a public toilet, they were quaintly termed public conveniences, but you didn’t have a penny. Decidedly inconvenient. A sadder instance is that of the frazzled young mother, children in tow, at a supermarket checkout, counting out coins to make up payment for the food her family desperately needs. She doesn’t have quite enough, and adds shame to desperation a...

This used to be my busiest time of year. In London, Christmas was busier, but in Queensland it’s always been Easter. Now, of course, I’m a gentleman of leisure. Except that I notice that I’m taking services in one place or another for four weeks on the trot, plus a wedding, plus upcoming ANZAC Day.  It is a great privilege for a pom soldier and sailor (I was both, long story) to be able to honour Australian and New Zealand sailors, soldiers and airmen. A piper’s lament followed by the bugle’s haunting Last Post sends shivers down my spine. And then, after a silence of sadness, comes ebullient, joyful Reveille - Rouse. For a moment we grieve death, and then the bugle sounds again. To the victories commemorated on battle ensigns, is added the final victory over what St Paul calls the Last Enemy. First Corinthians 15: “Death has been swallowed up in victory” “Where, O Death, is your victory?” It’s a coincidence that Easter Sunday on its varying dates between late March and late April ...

Genesis 1:1-5 In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning — the first day. Revelation 22:1-5 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name ...

Clocks went forward in southern states last weekend. “Spring forward, Fall back” in case, like me, you get confused. When we lived in Brisbane, Telstra would regularly change our mobile phone time to NSW although Queensland doesn’t observe summer time. Twice a year, I was going to say regular as clockwork, but clockwork clocks weren’t affected. Telstra’s explanation each half-year was that Brisbane was near the border between Queensland and NSW, and some phone signals came from NSW masts. Whatever, I got used to folk (and me) being early or late for church. This Sunday’s gospel (Luke 17) has Jesus travelling along the border between Samaria and Galilee. As ever, metaphorically or geographically, he’s to be found in the margins. In those margins is where needy people are who don’t fit anywhere else. Like a Samaritan leper who couldn’t present himself to a Temple priest because he wasn’t allowed in the Temple. So he comes back to where he is accepted and welcomed, to Jesus who declares ...

  The apostles said to the Lord, “Increase our faith!” (Luke 17:5) The trouble with writing for Connections (or Kirwan Uniting’s Keeping in Touch, this is a syndicated article this week 😊 ) on the topic on which I’ll be preaching, is that it sort of gives the game away, so you can go to sleep during the sermon on Sunday. If you do, you’ll miss the introductory jokes. When I were a lad, much harm was done to folk going through trials, perhaps a worrying medical diagnosis, or a financial or relationship crisis, by other Christians telling them that they didn’t have enough faith in God for God to be able to work a miracle. Doesn’t say much for God. Many people, me included, still fret that we don’t have enough faith. But we’re missing the point. The faith is God’s in us, not ours in God. St Paul hits the nail on the head in his epistle which accompanies Sunday’s lectionary Gospel, 2 Timothy 1. “ … I know whom I have believed, and am convinced that he is able to guard what I have e...

I had the privilege of baptising a young baby this morning. It never becomes routine. Whatever the promises which parents and godparents make, however we might privately make unsupported, subjective, judgments about those, and we shouldn't, the real promise is from God's word to the child: Luke 18: ' People were also bringing babies to Jesus for him to bless them and pray for them. When the disciples saw this, they rebuked them. But Jesus called the children to him and said, “ Let the little children come to me, and don’t hinder them, for the kingdom of God belongs to such as these."' This from a promise-keeping God described  in Deuteronomy 7: ' Know therefore that the LORD your God is God, the faithful God who keeps his covenant for a thousand generations.' Baptism is the most generationally witnessing of the church's  sacraments. Sometimes the lectionary readings of the day are as inappropriate as you could possibly imagine, not just for a baptism, b...